Writing a commentary on Isa 1–39 in the middle of a paradigm shift has not been easy. In Isaiah studies, as in the study of the Pentateuch, we observe over the last quarter of a century or so a growing dissatisfaction with the received wisdom on the formation of the book and a more insistent probing for a new paradigm. In biblical studies, major paradigms seem to have a life-span of about a century: Wellhausen’s Prolegomena, which set the agenda for the
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